In
Jesus’ day, Jews were afraid and oppressed
            -- afraid of the Romans and oppressed
by the Romans.
Rome
used its vast military power to control 
weaker nations like Judah and Galilee.
So
there was a  revolutionary movement.
The
Zealot party gathered swords and spears
the way modern revolutionaries would gather guns and bombs.
They
planned to match the violence of Rome
            with their own violence.
Others
said, “That is hopeless.
It
is better to do what Rome says – just get along.”
Some
of Jesus’s follower wanted Jesus to lead their revolution.
Others
just  wanted to stay out of trouble.
But
Jesus taught a third way.
He
taught them to resist oppression in clever peaceful ways.
He
taught them ways of prayer and a holy life
            that put Rome to shame.
He
said “do not resist evil with evil.
Do
not resist the violence of Rome
            with your own violence.
But
overcome evil with good.
Defeat
the way of violence with the way of peace.”
On
that first Palm Sunday, two men led parades into Jerusalem.
From
the West, Pontius Pilate, 
the
most powerful military and political boss
            in the country rode on a stallion, a
warhorse.
Pilate
led a whole cavalry brigade of Roman warriors,
            and at least 80 foot soldiers too, maybe
as many as 500.
Pilate’s
soldiers were there to reinforce the garrison
            at Jerusalem in case of any trouble 
            during the big gathering in the holy
city for Passover.
But
the procession was designed to intimidate the people
            with the threat of Roman power.
So
Pilate rode in with trumpets blaring.
He
rode in with pomp and grandeur.
But
half the crowd wasn’t there. 
Half
the crowd was on the other side of town.
While
Pilate was entering Jerusalem from the West,
            Jesus was arriving from the East. 
Instead
of a powerful stallion, he rode a flea-bitten little donkey.
Instead
of hundreds of soldiers, he had 12 ragged friends.
It
was a deliberate political demonstration.
It
was political theater mocking Pilate and his Roman power.
It
was the kind of joke that makes self-important people
            like Pilate furious until they learn
to laugh at themselves.
I
have just returned from the Episcopal Church’s conference on
            Reclaiming the Gospel of Peace.
Bishop
Sutton of Maryland called the way of Jesus
            “soul force,” the power of
persistent love
                        to overcome evil. 
He
cited Mohandas Gandhi, Martin Luther King, Jr., and Nelson Mandela
            as followers of Jesus’ peaceful path
to justice.
He
might have added Caesar Chavez and Aung San Suu Ky of Myanmar. 
He
might have included Corazon Aquino.
He
cited a historian who said the 20th Century was a testimony 
to the effectiveness of non-violent resistance
                        to
change the course of government.
It
was also a testimony to the futility of war 
            to accomplish anything good.
None
of our national wars has brought peace, prosperity, or happiness.
Yet,
we have grown so fond of war
            that our leaders use the idea of war
to solve anything.
We
have a war on terrorism, a war on drugs, and so forth.
Once
we even had a war on rising prices. 
Gangs
are a major problem in our cities.
They
are the biggest problem when the gangs have a gang war.
So
to respond to this problem, we now have the War on Gangs.
Any
fool can see that is pouring gasoline on a fire.
We
haven’t actually won a war since 1945 but we keep doing it.
What
we are doing is not working. 
Instead
of having our minds stuck in the way we have been doing things,
            the way of war on whatever we thing
is bad,
            we might remember Jesus and his
teachings.
“Do
not resist evil with evil, but overcome evil with good.”
Here
was a man who dealt with sin by forgiving sinners,
            dealt with sickness by healing the
worst diseases,
            dealt with divisions among Jews by
inviting
                        people from opposing
sides to be his disciples,
dealt with the separation from gentiles
                        by healing a gentile
child and committing an act
of civil disobedience, breaking the law to drink water 
from the
hand of a Samaritan woman.
Jesus
crossed the boundaries to make peace.
And
that made the people in power angry.
It
made them angry because their power was based on fear and division.
Without
enemies, they lose their power.
Jesus
scared them with a completely different power – soul force.
But
how far was he willing to take that?
Would
he remain non-violent even to the point of death?
When
the guards came to arrest Jesus, Peter went for his sword.
But
Jesus said, “Put it back in its sheath.
Don’t you know I have only to say the word
            and I’ll have more than 12 legions
of angels
                        to take these guys out?”
Each
angel is a fighting force beyond what we can imagine.
Do
you know how many angels are in 12 legions?
That
would 64,800 angels. 
Jesus
had ample firepower at his disposal.
He
also had a lot at stake -- torture and death.
But
Jesus chose to take up his cross
            rather than resist evil with evil,
            violence with violence, war with
war.
Holy
Week will be a story of courage, 
            the courage to suffer and even die
            in hope that God will redeem.
Easter
will be the story of God’s judgment,
            awarding eternal life and perfect
glory,
                        to Jesus who overcame
evil with good.
Sometimes
someone still acts like Jesus.
Coming
on Christmas 1957, Martin Luther King was in jail,.
While
there he wrote his Christmas sermon. He said,
            “To our bitterest opponents I say,
            ‘we will match your capacity to
inflict suffering
                        with our capacity to
endure suffering.
            We shall meet your physical force
with soul force.
            Do to us what you will and we shall
continue to love you. . . . .
            Bomb our homes and threaten our
children,
                        and we shall continue to
love you.
            Send your hooded perpetrators of
violence into our community
                        at the midnight hour and
beat us and leave us half dead,
                        and we shall still love
you.
            But be ye assured we will wear you
down
                        with our capacity to love.
            We shall win freedom but not only
for ourselves.
            We shall  so appeal to your heart and conscience
                        that we shall win you in
the process,     
                        and it shall be a double
victory.”
I
speak to you today, as one of those racists,
            whose soul was saved by those  African American heroes
                        with their endless
capacity to endure suffering.
That’s
what Jesus was doing on the cross.
He
won soul of the centurion 
who saw who Jesus was by the way he died.
He
won you and he won me.
And
following his example, we will win the world.
